Indeed the universe itself is
but the creature of faith, for assuredly we know of no other
foundation. There is nothing so generally and reasonably accepted--
not even our own continued identity--but questions may be raised
about it that will shortly prove unanswerable. We cannot so test
every sixpence given us in change as to be sure that we never take a
bad one, and had better sometimes be cheated than reduce caution to
an absurdity. Moreover, we have seen from the evidence given in my
preceding article that the germ-cells issuing from a parent's body
can, and do, respond to profound impressions made on the somatic
cells. This being so, what impressions are more profound, what
needs engage more assiduous attention than those connected with
self-protection, the procuring of food, and the continuation of the
species? If the mere anxiety connected with an ill-healing wound
inflicted on but one generation is sometimes found to have so
impressed the germ-cells that they hand down its scars to offspring,
how much more shall not anxieties that have directed action of all
kinds from birth till death, not in one generation only but in a
longer series of generations than the mind can realize to itself,
modify, and indeed control, the organization of every species?
I see Professor S.
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