It was
formerly our intention to fill up the gaps in this book by a special
work on the 'Art of the Renaissance'--an intention, however, which we
have been able to fulfill only in part.
The struggle between the Popes and the Hohenstaufen left Italy in a
political condition which differed essentially from that of other
countries of the West. While in France, Spain and England the feudal
system was so organized that, at the close of its existence, it was
naturally transformed into a unified monarchy, and while in Germany it
helped to maintain, at least outwardly, the unity of the empire, Italy
had shaken it off almost entirely. The Emperors of the fourteenth
century, even in the most favourable case, were no longer received and
respected as feudal lords, but as possible leaders and supporters of
powers already in existence; while the Papacy, with its creatures and
allies, was strong enough to hinder national unity in the future, but
not strong enough itself to bring about that unity. Between the two lay
a multitude of political units--republics and despots--in part of long
standing, in part of recent origin, whose existence was founded simply
on their power to maintain it. In them for the first time we detect the
modern political spirit of Europe, surrendered freely to its own
instincts. Often displaying the worst features of an unbridled egotism,
outraging every right, and killing every germ of a healthier culture.
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