XXI. That the duration alone of our life is sufficient to
demonstrate the existence of God.
The truth of this demonstration will clearly appear, provided we
consider the nature of time, or the duration of things; for this is
of such a kind that its parts are not mutually dependent, and never
co-existent; and, accordingly, from the fact that we now are, it
does not necessarily follow that we shall be a moment afterwards,
unless some cause, viz., that which first produced us, shall, as it
were, continually reproduce us, that is, conserve us. For we easily
understand that there is no power in us by which we can conserve
ourselves, and that the being who has so much power as to conserve
us out of himself, must also by so much the greater reason conserve
himself, or rather stand in need of being conserved by no one
whatever, and, in fine, be God.
XXII. That in knowing the existence of God, in the manner here
explained, we likewise know all his attributes, as far as they can
be known by the natural light alone.
There is the great advantage in proving the existence of God in this
way, viz.
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