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Tyler, James Endell, 1789-1851

"Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary"

p. 286. The letter of
St. Bernard is addressed to the Canons of Lyons on the
Conception of the holy Mary. Paris, 1632, p. 1538. His
observations in that letter, with a view of discountenancing the
rising superstition, in juxtaposition with these sentiments, are
well deserving the serious consideration of every one.]
Let us then, with the authorized and enjoined service of the Church of
Rome for the 15th of August before us, examine the evidence on which
that religious {302} service, the most solemn consummation of all the
rest, is founded.
In the service of the Assumption, more than twice seven times is it
reiterated in a very brief space, and with slight variations of
expression, that Mary was taken up into heaven; and that, not on any
general and indefinite idea of her beatific and glorified state, but
with reference to one specific single act of divine favour, performed at
a fixed time, effecting her assumption, as it is called, "to-day." [AEs.
595.] "To-day Mary the Virgin ascended the heavens. Rejoice, because she
is reigning with Christ for ever." "Mary the Virgin is taken up into
heaven, to the ethereal chamber in which the King of kings sits on his
starry throne." "The holy mother of God hath been exalted above the
choirs of angels to the heavenly realms." "Come, let us worship the King
of kings, to whose ethereal heaven the Virgin Mother was taken up
to-day.


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